THE CHURCH OF ALL SAINTS
LONG SUTTON


(photo kindly sent in by David Neller, Teddington, Middlesex)

Long Sutton, as its name suggests, is a village of Saxon origin. The village is often referred to in medieval records as 'Sheep Sutton' - an indication of the mainstay of its farming for so many centuries. It formed part of the large manor of Crondall (which also included Farnborough and Aldershot, then tiny settlements on poor heathy land). King Alfred left this entire manor in his will to his nephew, and from the royal estates it passed into the possession of the bishops of Winchester. In 979 King Ethelred of unhappy memory granted Long Sutton by name to Ethelwold, Bishop of Winchester. Domesday Book makes no mention of any church at Long Sutton, nor does any trace of a Saxon structure remain but it is fairly certain that there was a Saxon church on this site, built, in this district of dense oak forest, of timber and serving as a chapel to the mother church of Crondall.

This close connection with Winchester has lasted for a thousand years. The advowson (right to appoint the vicar) must have passed to the Hospital ot St. Cross in 1445 when Cardinal Beaufort, Bishop of Winchester, granted the rectory and advowson of Crondall to St. Cross; in 1875 the advowson of Long Sutton reverted to the Bishops of
Winchester.

The 'Harrow way', one of the oldest roads in England, ran through Long Sutton - the first settlement probably owed its origin to this - and both the primitive timber church and the stone one that was to succeed it served the spiritual needs of travellers along the ancient road that passed the South door. After the murder of Thomas Becket in 1170 this road, leading from the West of England towards Kent, became one of the branches of the Pilgrims Way and Long Sutton church a stopping place for pilgrims.

The Church is at present dedicated to "All Saints"; this was a common practice at the Reformation in an attempt to discourage the cults of local or 'minor' saints. A reference in a will dated 1534 however proves that the pre.Reformation dedication was to St. Leonard, of whom little is known except that he was considered the patron saint of prisoners and that many miracles were popularly aitributed to his intercession.

The present church is built, like many Hampshire churches, of flint and rubble with chalk quoin stones at the corners. The nave and chancel date from the early thirteenth century and the South chapel may possibly have been added a little later as a pilgrims' chapel.

The oldest windows in the church are the two narrow 13th century lancets at the East end, and the narrow lancet at the East end of the North wall of the nave. This has had a trefoil ornament added in the 18th century. The circular opening above the lancets at the East end was possibly a later addition at some time when the roof was raised. It was only located and re-opened during the last century. The single trefoiled windows in the South chapel are of late 13th century date and one was restored in 1959-60. The two lancets in the North and South walls of the chancel are probably 14th century work and the fine window in the North wall abreast of the bell turret was added in 1340. The West window is modern. dating from 1862.

The four massive oak pillars supporting the 15th century bell tower form a striking feature in the body of the church. This tower, damaged by wet rot, was repaired in 1887 and in 1947 underwent major repairs when many old timbers were removed and steel girders substituted; this work was carried out at a cost of £1,000. At this time the bells were taken down and not rehung until 1959 when repairs to the tower were completed.


The three bells, which are now chimed, not rung, were cast about 1520 by William Knight of Reading and bear his initials. They carry pre Reformation inscriptions:

'Hai Mari Ful of Gras' on treble
I Believe in God The Fathar'
  on the second
'Our Fathar Which Art in Heven' on the third

In 1950 the whole of the roof was stripped, much of the timber which had become infested with beetle removed and replaced with timber treated against infestation. This operation together with complete retiling was carried out at a cost of over £2,000.

In 1970 further repairs to the ancient stonework were found to be necessary and again the parish had to find a large sum to preserve the fabric from deterioration.

The font is probably as old as the church and may be even older. It is typical of the plain early stone fonts that are common in Hampshire village churches.


A small 'mass clock' was discovered some years ago on the exterior of the chancel wall, at the South-East corner. This is a crude sun dial scratched on the stone from which a priest could tell when it was time for the main services of the day.

The three yew trees in the churchyard are remarkable even in a county which can show many fine yews, for their size and antiquity.


This, however, has recently been removed and in 1961 the chapel was restored as a memorial to the men of the village and of Lord Wandsworth College who died in the two world wars.

 

The opportunity has been taken, in the course of this work, to re-open a blocked 15th century archway in the North wall. The original purpose of this doorway is uncertain; possibly it gave access to a hermit's cell which were frequently situated on the North side of a church. The stonework of this archway visible from inside the church is modern (l96l); the ancient arch may be seen inside the vestry.

The restored 13th century piscina and the graceful 14th century ogee headed statue niche now blend happily with the modern altar with its oak rail and its cross and candlesticks fashioned from yew and holly, to adorn a chapel of simple dignity and unassuming beauty.

Propped against the base of the arch is one of the original bell clappers, probably of the same date as the bells, 1520.

Since 1959, when the bells were re-hung, they have been chimed rather than rung, and so their clappers, being too heavy, were no longer required once the alteration was made. Luckily this one was rescued by a villager, though what happened to the other two is a mystery.

 


 

High up on the west wall can be seen the Royal Coat of Arms of George IV. Royal Arms were set up on orders of Henry VIII in the early part of the 16th century so both clergy and congregation would look to the King as the head of the church. This lapsed during the 1650s during the Commonwealth, just after King Charles Ist was executed, and when Oliver Cromwell ruled the country, but was re-enacted after the Restoration of the monarchy in 1660; but much later, during the reign of Queen Victoria, the custom was again discontinued, and this coat of arms is one of the last to be displayed.


The parish registers date from 1561. Prominent among the early names in the first register is that of Terry, and the parish still has cause to remember at least one member of this family, for in 1737 Stephen Terry established a charity to provide religious education for 'poor scholars' of the parish. The charity is nowadays used for more general educational purposes.

The North wall of the Sanctuary just behind the altar walls can be found a small stone niche or opening, this is an aumbry, and it was built to hold the reserved Holy Sacrament, that is the silver chalice and plate containing the blessed bread and wine; and the round hole at the top probably held some form of light bracket, in those days normally candle or a reed light or maybe a small oil lamp in later years, as it was only 80 years ago that Long Sutton was supplied with electricity.

The aumbry was discovered about four years ago when replastering work was being carried out.

 

The massive medieval chest will continue to occupy a prominent place in the chapel. It is of unusual interest, being considered by experts to be as old as the church itself and probably contemporary with the chest in the library of Winchester Cathedral. Its great length is due to its original function of containing vestments and altar frontals. After the Reformation it was used as a repository for the parish registers and other parochial records.

 
Certain restorations were carried out in the late nineteenth century. Heavy external buttresses were built to support the flint walls, the present chancel arch was inserted and in 1909 part of the South chapel converted into a vestry by an oak screen.

Entering the church through the modern porch which covers the 14th century South door, the visitor will see an archway directly facing him. This leads into the new vestry which is worthy of careful notice. The restoration of the South chapel involved removing the old vestry, and providing another. The present vestry has been built during the years 1960 and l96l entirely by voluntary labour by members of the British Legion from this village and district and offers striking proof that the spirit of the men who raised these walls seven centuries ago is not yet extinct.

 
In memory of
SIR J. EVERARD HOME BART. C.B.F.R.S
Who died on board HMS Calliope
at Sydney N.S.W. (where his remains are deposited)
1st November 1853
Aged 55 years
ERECTED BY THREE OFFICERS
WHO SERVED UNDER HIS COMMAND
IN HMS NORTH STAR
  In proud and loving memory
of
NICOLAS VAN MOPPES
of Well
Lost at sea in the aircraft accident off Nice
on the 3rd of September 1979
Aged 42 years
LIFE IS ETERNAL AND
LOVE IS IMMORTAL
 

To the Glory of God
and in memory of
The Noble example and Glorious reign
of
QUEEN VICTORIA
1837 -1901
Dedicated by the Vicar and Parishioners

  The church organ

From 1922 until fairly recently the Church was used as a place of worship by the boys of Lord Wandsworth College, founded in this village at the time of the First World War; though the College now uses its own hall as a chapel, it is represented in the parish church at certain services.

The pulpit is probably from the Jacobean period that is it was made in the 17th century with alterations and additions over the years